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General Description: Al-Ghazzali describes the virtue of love of God and its true nature along with the reasons of love. He explains what longing is, its true nature and how the eye of the Hereafter is not like the eye of this world. He discusses contentment and uses it as a remedy for achieving love, the signs of love and the virtue and true nature of contentment.

General Description: What is the true nature of hope and how does one attain this virtue? Al-Ghazzali describes the virtue in detail as well as the true nature of fear, the degrees of fear, kinds of fear and the way to acquire fear of God. He relates many stories of messengers and angels, companions and their forefathers. He then asks: Which is superior? Fear or hope?

General Description: Al-Ghazzali speaks of the harm of love for this world in the Traditions and then describes the true baseness of this world.

General Description: Al-Ghazzali discusses the difficult issues involved in listening to music and attaining ecstasy through topics like what is unlawful and what is lawful, where listening to music is unlawful, the effects of music and its rules of conduct and the rules of conduct of the whirling dance.

Ghazzali, the most prominent theologian and jurist of his time, provides a guideline on practical Sufism and shares his spiritual experiences with his readers in a simple language and an intimate tone. Faghfoory's masterful translation makes this important work available in English.

Ghazzali, the most prominent theologian and jurist of his time, provides a guideline on practical Sufism and shares his spiritual experiences with his readers in a simple language and an intimate tone. Faghfoory's masterful translation makes this important work available in English.

General Description: Al-Ghazzali addresses the necessity of enjoining good and forbidding wrong, the conditions of safeguarding public morality, the fear of the consequences that may occur to oneself from trying to safeguard public morality, the rules of conduct for the guardian of public morality and objectionable acts that are common in custom.

Al-Ghazzali divides verses of the Quran into those relating to knowledge of God and those relating to humanity's obligation to God.

General Description: In al-Ghazzali's view, everything begins by knowing who you are. He says that you should know that you are born with an outer form and an inner essence and it is that inner essence or the spiritual heart that you have to come to know in order to know who you are.

General Description: Al-Ghazzali places great emphasis on the virtue and spiritual reward of having a good disposition. He also discusses how to recognize the sicknesses of the spiritual heart, the signs of a good character, the raising and training of children, and the prerequisites of becoming a disciple.

General Description: Patience is considered to be half of faith and is necessary at all times in all situations according to al-Ghazzali. He explains how one can gain patience. In regard to the virtue of gratitude, he explores its opposite of ingratitude, the true nature of blessings, how knowledge is good and ignorance is evil and blessings and their various degrees.

General Description: Al-Ghazzali places great emphasis on the virtue and spiritual reward of having a good disposition. He also discusses how to recognize the sicknesses of the spiritual heart, the signs of a good character, the raising and training of children, and the prerequisites of becoming a disciple.

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General Description: Al-Ghazzali speaks out against the harms of the tongue like lying and backbiting or maliciously damaging another's reputation as destroyers of one's achieving a good disposition. He also speaks on the spiritual reward of silence and what to do when oen is praised.

General Description: Al-Ghazzali discusses the roots of anger that will never be uprooted but how the triumph of God's Unity conceals anger, how the treatment of anger is obligatory along with the causes of anger. In addition he describes hatred and envy, the harms of envy, its true nature, the treatment for envy and how envy must be uprooted from our hearts.