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Moving beyond the traditional feminist ethics of care, Bell places an existential conception of liberation at the heart of ethics, arguing that only an ethics of freedom sufficiently allows for feminist critique and opposition to a status quo imbued with violence.

People of Socrates' time were frequently aghast at the questions he would ask. Their responses were of the sort elicited by very dumb or ex­ tremely obvious questions: "Don't you know? Everyone else does. " Socrates was hardly alone in his knack for asking such questions. Phi­ losophers have always asked peculiar questions most other people would never dream of asking, convinced as the latter are that the answers were settled long ago in the c...

A volume in the SUNY series, Feminist Philosophy Jeffner Allen, editor

A volume in the SUNY series, Feminist Philosophy Jeffner Allen, editor

People of Socrates' time were frequently aghast at the questions he would ask. Their responses were of the sort elicited by very dumb or ex­ tremely obvious questions: "Don't you know? Everyone else does. " Socrates was hardly alone in his knack for asking such questions. Phi­ losophers have always asked peculiar questions most other people would never dream of asking, convinced as the latter are that the answers were settled long ago in the c...

Selected by Choice as an Outstanding Academic Book for 1995. Moving beyond the traditional feminist ethics of care, Linda A. Bell places an existentialist conception of liberation at the heart of ethics and argues that only an ethics of freedom sufficiently allows for feminist critique and opposition to a status quo imbued with violence. She offers a critique of Aristotelian, utilitarian, and Kantian ethics, analyzing each approach from femini...