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This writing is clear and precise. There can be no doubt that Israel believed in one God, not a three separate person triune deity. The early Apostolic church also believed that Jesus was the mighty God manifest in the flesh. The conversion of Saul of Tarsus did not change him from a strict Pharisee who believed in one God to a Christ believer who worshiped a trinity. Instead, Paul the Apostle met the Lord Jehovah on the road to Damascus and h...

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The view that all Greek New Testament manuscripts contain Matthew 28:19 is a view that in all probability cannot be properly maintained, even without the contentions in the work of the Oxford University scholar and Professor of Theology, Frederick. C. Conybeare, there are it should be said some Greek New Testament manuscripts that do not contain Matthew 28:19. Therefore, the New Testament Pauline epistles contain a large volume of irrefutable ...

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The patristic period saw the shift towards baptism in the trinitarian form, being a later liturgical development, the original form being in the name of Jesus Christ (Acts 2:38). It is granted that documentary evidence has been preserved quite remarkably from the patristic period to at least the fifth century that shows and demonstrates the recognition of baptism in the name of Jesus by the Roman Catholic Church. To such an extent that even th...

British Christianity is embedded with a deep sense history that once discovered, will start to reveal an apostolic linage traceable to the Book of Acts. With the rise of British Christianity in various parts of ancient Britain, it played a fundamental, yet pivotal role in maintaining and shaping the baptismal practice of single immersion in the name of Christ alone. At least from the time of Tertullian of Carthage as testified by the Church Hi...

Attested to by some of the worlds leading scholars, historians and theologians, Britain received Christianity as early as the second or third century that was brought over into Britain not longer after the events of the Day of Pentecost, which is noted in the New Testament. Such Christianity and theology, of course, had its roots in Jewish monotheism, which later in the New Testament centered on a very high christology that assigned unique div...

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Genesis 1:26 has been a passage of scripture taken from the Old Testament by trinitarians to promote a trinitarian view, but is this truly an accurate position and interpretation? Yet the world of biblical and theological scholarship, which includes trinitarian scholars, seems to take an alternative view that Genesis 1:26 cannot stand for the proposition or interpretation that it promotes a trinitarian view, concept or theology. It seems high...

This scholarly and theological work by Mr. Kulwant Singh Boora will prove to be a rich resource for all those who study the Word of God, whether theologians, educators, pastors or laymen. The research is fresh, extensive and unparalleled in the apostolic movement. Mr. Boora takes a unique approach by exploring Matthew 28:19 from three perspectives, as the title suggests: Triadic, Jewish and Trinitarian. He cites a broad collection of views fr...