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The Bible highly praises human creativity. In fact, work belongs to Adam's very creation, homo faber in the image of deus faber (Gen. 2:15). Human production is nevertheless seen in the Bible as imbued with an ambiguous value. In Work and Creativity, André LaCocque reflects on the biblical understanding of labor, juxtaposing texts from the book of Genesis with the conceptions of work of psychoanalysts and philosophers such as Sigmund Freud and...

This is the second edition of a 1979 commentary on the book of Daniel. The commentary is completely revised, and the introduction in particular is here much extended and addresses fundamental questions regarding the book of Daniel and the apocalyptic movement it inaugurates (with 1 Enoch). Daniel is an indispensable trove and reference about issues like the apocalyptic vision of world's periodized history, the notion of Son of Man, messianism ...

The Adam and Eve narrative in Genesis 2-3 has gripped not only biblical scholars, but also theologians, artists, philosophers, and almost everyone else. In this engaging study, a master of biblical interpretation provides a close reading of the Yahwist story. As in his other works, LaCocque makes wise use of the Pseudepigrapha and rabbinic interpretations, as well as the full range of modern interpretations. Every reader will be engaged by his...

In this study-the third panel of a trilogy on J's tales about evil and innocence in the primeval era-the author turns to Genesis 11:1-9, another parable, this time on the so-called "Tower of Babel." The Captivity of Innocence analyzes a systemic robotization of society as a way of keeping innocence behind bars, contending that innocence never fails to offend, never fails to stir envy and hate. Here, evil is not wrought by an individual like Ca...

Never before has the problem of evil been a more urgent subject for our reflection. The Yahwist confronts the issue through a sequence of stories on the progressive deterioration of the divine-human relationship in Genesis 2-11. In Genesis 4 he narrates the initial slaughter of one human being by another, and strikingly, it is described as fratricidal. Onslaught Against Innocence: Cain, Abel, and the Yahwist provides a close reading of J's st...

Readers and scholars often question the inclusion of the "Book of Esther" in the canon. Where, they wonder, do the book's flagrant displays of hatred, deceit, violence, and the antidotal grotesqueries of Purim figure in the biblical tradition? Such confusion, this book tells us, arises from a wrong appraisal of Esther's literary genre.

Readers and scholars often question the inclusion of the "Book of Esther" in the canon. Where, they wonder, do the book's flagrant displays of hatred, deceit, violence, and the antidotal grotesqueries of Purim figure in the biblical tradition? This book shows the true comedic nature of the story of Esther and Mordecai.

These marvelous stories! This volume is a woman's canon presented with scholarship and wit. I thoroughly enjoyed it. - Susan B. Thistlethwaite In his treatment of Judith, LaCocque reflects on the paradox that Judith - more 'woman-oriented' than (the conceivably female-authored) Susanna - was probably written by a man. He concludes that this deserves to be celebrated: 'The best advocates for a cause are those who are not self-serving.' LaCocque...

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In this book, LaCocque presents the case that Jesus was totally and unquestionably a Jew. He lived as a Jew, thought as a Jew, debated as a Jew, acted as a Jew and died as a Jew. He was not a Jew marginally, but centrally. He had no intention of creating a new religion, rather, he was a reformer of the Judaism of his day. True, his critique went far beyond an intellectual subversion. In fact, Jesus progressively thought of himself as the "Son ...

In this book, LaCocque presents the case that Jesus was totally and unquestionably a Jew. He lived as a Jew, thought as a Jew, debated as a Jew, acted as a Jew and died as a Jew. He was not a Jew marginally, but centrally. He had no intention of creating a new religion, rather, he was a reformer of the Judaism of his day. True, his critique went far beyond an intellectual subversion. In fact, Jesus progressively thought of himself as the "Son ...

The Book of Daniel occupies a unique position in the scriptural canon because of its complex form and the symbolism of its subject matter. The contemporary resurgence of interest in apocalyptic literature has created the need for a new commentary which takes into account the most recent developments in the study of Daniel. Professor Lacocque's book, which combines knowledge of current critical writing about Daniel with original exegesis of the...

The Bible has been the site and center of countless commentaries, but perhaps none are as original as "Thinking Biblically." This extraordinary venture sets the words of a distinguished biblical scholar, Andre LaCocque, and those of a leading philosopher, Paul Ricoeur, in dialogue around six crucial passages from the Old Testament, revealing the familiar texts as vibrant, philosophically consequential, and unceasingly absorbing.

Synopsis: The Adam and Eve narrative in Genesis 2-3 has gripped not only biblical scholars, but also theologians, artists, philosophers, and almost everyone else. In this engaging study, a master of biblical interpretation provides a close reading of the Yahwist story. As in his other works, LaCocque makes wise use of the Pseudepigrapha and rabbinic interpretations, as well as the full range of modern interpretations. Every reader will be eng...

This volume provides a readable introduction to the narrative book of Ruth appropriate for the student, pastor, and scholar. LaCocque combines historical, literary, feminist, and liberationist approaches in an engaging synthesis. He argues that the book was written in the post-exilic period and that the author was a woman. Countering the fears and xenophobia of many in Jerusalem, the biblical author employed the notion of h.esed (kindness, loy...

Synopsis: Never before has the problem of evil been a more urgent subject for our reflection. The Yahwist confronts the issue through a sequence of stories on the progressive deterioration of the divine-human relationship in Genesis 2-11. In Genesis 4 he narrates the initial slaughter of one human being by another, and strikingly, it is described as fratricidal. Onslaught Against Innocence: Cain, Abel, and the Yahwist provides a close reading ...

Due in large measure to its unique literary genre, the Song of Songs has been interpreted in diverse ways. According to Andre LaCocque, this supports the notion that the issue with which any reader of the Song must come to grips is, first and foremost, a hermeneutical one. "Once in a generation a biblical scholar unlocks the hidden secrets of an entire biblical book. Building upon a thorough knowledge of the full range of ancient and modern ex...

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