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Reading Bayle

Lennon, Thomas M.
Reading Bayle
A critical but sympathetic treatment of Pierre Bayle. Once known as the 'Arsenal of the Enlightenment, ' his concepts were widely adopted by later thinkers, but since his time there has been nothing but disagreement about how Bayle is to be interpreted

CHF 47.90

Problems of Cartesianism

Lennon, Thomas M.
Problems of Cartesianism
The typical Cartesian collection contains papers which treat the problems arising out of Descartes's philosophy as though they and it appeared for the first time in a recent journal. The approach of this collection is quite different. The eight contributors concentrate on problems faced by Cartesianism which are of historical significance. Without denigrating the importance of the technique of exploiting the texts in a manner that appeals to c...

CHF 149.00

The Battle of the Gods and Giants

Lennon, Thomas M.
The Battle of the Gods and Giants
By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of ...

CHF 190.00

The Plain Truth: Descartes, Huet, and Skepticism

Lennon, Thomas M
The Plain Truth: Descartes, Huet, and Skepticism
This historical study of Pierre-Daniel Hueta (TM)s "Censura philosophiae cartesiana" (1689) and the controversy surrounding it, shows that there are good answers to the perennial standard criticisms of Descartesa (TM)s philosophy: the method of doubt, the cogito, proofs of Goda (TM)s existence, etc.

CHF 206.00

The Achilles of Rationalist Psychology

Lennon, Thomas M. / Stainton, Robert J.
The Achilles of Rationalist Psychology
How is it that the mind perceives the words of a verse as a verse and not just as a string of words? One answer to this question is that to do so the mind itself must already be unified as a simple thing without parts (and perhaps must therefore be immortal). Kant called this argument the Achilles, perhaps because of its apparent invincibility, and perhaps also because it has a fatal weak spot, or perhaps because it is the champion argument of...

CHF 179.00