10 Ergebnisse.

Arthur McGill did not write very much, but what he did write is as theologically suggestive and startling today as it was when it was written in the 1960s and 1970s. He was not well known during his lifetime, but those who cared about the work of theology knew Arthur McGill. Writing during the ascendency of the "Death of God" theologies, McGill's words have a freshness that the more widely known theological writing of that time has lost. McGil...

McGill has the power to make ideas, concepts, differing perspectives vivid--to 'in-flesh' them. . . .Then comes the "switch" or reversal or inversion empowered by the very confrontation McGill has arranged. . . . McGill leaves only the demonic as the object of our worship. Just when we supposed that he was about to come to the defense of this "world-governing, background God, " he dismisses such a God, leaving us with the demonic, leaving us r...

Throughout the 1960s and 1970s, Arthur McGill had numerous opportunities to air his rich theological musings outside of the classroom. We are now fortunate, some twenty-five years after his death, to have seventeen sermons brought to us by the aid of his wife Lucille McGill and editor David Cain (University of Mary Washington). These homilies reveal the core themes that distinguish his theological writings: relaxing in our neediness before God...

Description: "McGill has the power to make ideas, concepts, differing perspectives vivid--to 'in-flesh' them. . . .Then comes the "switch" or reversal or inversion empowered by the very confrontation McGill has arranged. . . . McGill leaves only the demonic as the object of our worship. Just when we supposed that he was about to come to the defense of this "world-governing, background God, " he dismisses such a God, leaving us with the demoni...

How can an omnipotent God allow suffering and violence to pervade the world? Arthur McGill approaches this disturbing question by examining the concept of power that is violent, destructive, and dominative, and the power of God that is creative, totally open, self-giving, and expansive. Through consideration of power, McGill provides reflections on the nature of God's inner life in the Trinity and concludes that "service" characterizes God's r...

How can an omnipotent God allow suffering and violence to pervade the world? The author approaches this disturbing question by examining the concept of power. At opposing ends of a spectrum lie two powers--demonic power that is violent, destructive, and dominative, and the power of God that is creative, totally open, self-giving, and expansive. Through consideration of power, McGill provides reflections on the nature of God's inner life in the...

Arthur McGill did not write very much, but what he did write is as theologically suggestive and startling today as it was when it was written in the 1960s and 1970s. He was not well known during his lifetime, but those who cared about the work of theology knew Arthur McGill. Writing during the ascendency of the "Death of God" theologies, McGill's words have a freshness that the more widely known theological writing of that time has lost. McGil...

Description: Throughout the 1960s and 1970s, Arthur McGill had numerous opportunities to air his rich theological musings outside of the classroom. We are now fortunate, some twenty-five years after his death, to have seventeen sermons brought to us by the aid of his wife Lucille McGill and editor David Cain (University of Mary Washington). These homilies reveal the core themes that distinguish his theological writings: relaxing in our needin...

An enjoyment of the poet's art, as seen in the words of T. S. Eliot, Robert Frost, and Wallace Stevens. "As a Protestant theologian, " writes McGill in his preface, "I have always been puzzled that within the Christian community, poetry is often used for its insight into our modern miseries, but that it is rarely enjoyed as poetry. This book seeks to redress the balance." McGill focuses on three American poets--Eliot, Frost and Stevens--all of...

Of course, death will happen to all of us someday, but until then, it's not something to think about or grapple with. But we do think about it. Arthur C. McGill maintains that our preoccupation with health, good looks, and material success is in fact a retreat from death--which we secretly fear is the final lord of our lives. Charting the Christian pilgrimage toward a life freed from the dominating power of death, McGill uses three scriptural ...