16 Ergebnisse.

By examining how small communities have dealt with forces of change and have sought to maintain themselves over time, this book offers pointers and lessons for conservation practices at all levels of society.

Explores revenge as a motivation relating to conflict and violence. Looks at Oceania, where revenge is traditionally a sacred duty to the dead whose spirits demand it. Beyond Oceania, revenge is an important hidden factor in processes of violence.

Drawing on both their own fieldwork from 1991 to 1999 and older written sources, Stewart and Strathern explore how the Duna have remade their rituals and associated myths in response to the outside influences of government, Christianity, and large-scale economic development, specifically mining and oil prospecting. The authors provide in-depth ethnographic materials on the Duna and present many detailed descriptions of ritual practices that ha...

Written with the specific needs of students of religious studies in mind, Ritual: Key Concepts in Religious Studies surveys the field of ritual studies looking at it both historically within anthropology and in terms of its contemporary relevance to mass phenomena.

Examines the social impact of terror -- how it provokes different responses in perpetrators, victims and observers.

I do recommend this volume to anthropologists. This collection would be appropriate for training social or cultural anthropologists . . . Several of these cases are well written, insightful, and instructive." · Journal of Anthropological Research More and more, anthropologists are recruited as consultants by government departments, companies or as observers of development processes in their field areas generally. Although these roles can be ve...

This book argues that the breaking and re-making of frames of analysis underlie the history of theorizing in anthropology. Pamela J. Stewart and Andrew J. Strathern note that this mode of analysis risks fabricating over-essentialized dichotomies between viewpoints. The authors advocate  a mindful, nuanced, people-centered approach to all theorizing-one that avoids total system approaches (-isms)  and suggest that theory should relate cogently ...

Drawing on both their own fieldwork from 1991 to 1999 and older written sources, Stewart and Strathern explore how the Duna have remade their rituals and associated myths in response to the outside influences of government, Christianity, and large-scale economic development, specifically mining and oil prospecting. The authors provide in-depth ethnographic materials on the Duna and present many detailed descriptions of ritual practices that ha...

How do people perceive the land around them, and how is that perception changed by history? The contributors explore this question from an anthropological angle, assessing the connections between place, space, identity, nationalism, history and memory in a variety of different settings around the world. Taking historical change and memory as key themes, they offer a broad study that will appeal to a readership across the social sciences. Contr...

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Two classic topics in social anthropology are combined in this work--the study of witchcraft and sorcery and the study of rumors and gossip. After revealing the importance of rumor and gossip as catalysts for accusations of witchcraft and sorcery, it demonstrates their role in the genesis of social and political violence, as seen in peasant rebellions, as well as witch-hunts. The study draws upon examples from Africa, Europe, India, Papua New ...

Two classic topics in social anthropology are combined in this work--the study of witchcraft and sorcery and the study of rumors and gossip. After revealing the importance of rumor and gossip as catalysts for accusations of witchcraft and sorcery, it demonstrates their role in the genesis of social and political violence, as seen in peasant rebellions, as well as witch-hunts. The study draws upon examples from Africa, Europe, India, Papua New ...

This study examines how notions of the body's humours and substances structure aspects of social interactions and define an individual's personal placement within the cosmos.

The authors challenge earlier analyses of Highlands societies of Papua New Guinea that have concentrated on gendered antagonism, taboos, and male domination. Drawing copiously on courting songs, ballads, folktales, and myths, they display the emotional sensibilities of the people and the importance of female spirits to their imaginative lifeworlds.

How have the Aluni Valley Duna people of Papua New Guinea responded to the challenges of colonial and post-colonial changes that have entered their lifeworld since the middle of the Twentieth-Century? Living in a corner of the world influenced by mining companies but relatively neglected in terms of government-sponsored development, these people have dealt creatively with forces of change by redeploying their own mythological themes about the ...

American, Australian and British scholars examine the significance of the use of landscape for studies of identity