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In the early part of the fourth century, a few Christians, mostly men and some women, began to withdraw from "the world" to retreat into the desert, there to practice their new religion more seriously. The person who aspired to "renounce the world" first had to find an "elder, " a person who would accept him as a disciple and apprentice. To his elder (whom he would address as abba-father) the neophyte owed complete obedience, from his abba, he...

RCIA teams often struggle with getting catechumens and candidates to participate regularly in the church's liturgy. Those who do often feel bored or confused, or they see it as a nice tradition or an inconvenient obligation rather than the heart of our Catholic faith. So we fill the gap with more catechesis that explains the liturgy to seekers, and we pray they will have a better personal experience on Sunday. Yet neither causes them to love t...

Opening with the prophet Elijah's ascent into heaven and closing with the people of Judah's descent to Babylonia, 2 Kings charts the story of the two Israelite kingdoms until their destruction. This commentary unfolds the literary dimensions of 2 Kings, analyzes the strategies through which its words create a world of meaning, and examines the book's tales of prophets, political intrigue, royal apostasy, and religious reform as components of l...

A Benedictine Reader, 530-1530, has been more than twenty years in the making. A collaboration of a dozen scholars, this project gives as broad and deep a sense of the reality of the first one thousand years of Benedictine monasticism as can be done in one volume, using primary sources in English translation. The texts included are drawn from many different genres and from several languages and areas of Europe. The introduction to each of the ...

Father Matthew Kelty was an especially beloved monk at the historic Abbey of Gethsemani in Kentucky. Perhaps best known as Thomas Merton's colleague and confessor in the year prior to Merton's death, Father Matthew was also an enormously gifted spiritual writer in his own right, one whose homilies at Gethsemani attracted a wide following. This is the first book-length study of Matthew Kelty's life in relation to his spiritual writings and his ...

This is an annotated translation of the classic Description de l'abbaye de La Trappe, the most important eye-witness account of life at the abbey of La Trappe under Armand-Jean de Rancé. The work includes a map showing the physical layout of the abbey and detailed discussions of the monks' daily life and practice. It was written by André Félibien des Avaux for Jeanne de Schomberg, duchess of Liancourt, in 1671, with a new and enlarged edition ...

During his twenty years as abbot of the Yorkshire monastery of Rievaulx, Aelred preached many sermons: to his own monks, in other monasteries, and at significant gatherings outside the cloister. In these thirty-one homilies on Isaiah chapters 13-16, together with an introductory Advent sermon, Aelred interprets the burdens that Isaiah prophesied against the nations according to their literal, allegorical, and moral senses. He sees these burden...

Aelred, abbot of the Yorkshire Cistercian abbey of Rievaulx from 1147 to 1167, wrote six spiritual treatises, seven historical treatises, and 182 liturgical sermons, many of which he delivered as chapter talks to his monks. Translations of the first twenty-eight of these sermons appeared in CF 58 in 2001, translated by Theodore Berkeley and M. Basil Pennington, and sermons twenty-nine through forty-six appeared in CF 77 in 2015, translated by ...

During the "Silver Age" of the Cistercians (the late twelfth and thirteenth centuries), pseudepigraphical compositions bearing the name Bernard flourished. Important for the history of monasticism and, more broadly, of Christian spiritual formation and practice, these little-studied writings interpret, appropriate, transform, and apply Saint Bernard of Clairvaux's authentic works, transmitting them to new audiences.Under the direction of Ann A...

Like Bernard of Clairvaux, whose last act was to leave his cloister to mediate 'successfully 'between two nobles and prevent bloodshed, Thomas Merton found in the monastic life of prayer a source of strength, empathy, and understanding. To understand Merton, one must first know him as a Prophet of Monastic renewal.John Eudes Bamberger entered Gethsemani Abbey in 1950, having earned an MD from the University of Cincinnati the previous year and ...

The psalms are at the very heart of monastic prayer. Recited seven times a day in the liturgy and reflected upon in the mind through the day during work and lectio divina, they provide those who recite them regularly with a privileged way into continual mindfulness of God. allowing Christians to pray as Christ prayed, the psalms form Christians in Christ, and become a vital part of the formation process, both in monastic life and in Christian ...

The Abbot General of the Trappist Order (Cistercians of the Strict Observance) reflects on the martyrdom in 1996 of seven of his monks, kidnapped from the Algerian monastery of Our Lady of alas and executed by a radical faction of the Groupe Islamique Arma. Choosing, despite known danger, to remain in the adopted homeland he loved, one of the martyred monks had earlier written: I am also aware of the caricature of Islam which a certain Islamis...

On Grace and Free Choice came early from the pen of the young abbot of Clairvaux, in response to the request of his friend William, benedictine abbot of St. Thierry. Bernard's first deliberately theological treatise, it demonstrates the conceptual precision, the contemplative insight, and the rhetorical delicacy of which he was capable.

This Apologia, composed by Bernard and approved by William, the Benedictine abbot of Saint-Thierry, excoriates monks black and white: Cistercians who had become slanderers, Cluniacs who had grown self-indulgent. Bernard's satirical wit spared no one who had lost sight of the monk's first duty, the love of God and the brethren.

Always a vigorous champion of papal reforms, Bernard of Clairvaux toward the end of his life saw one of his own monks raised to the papal throne as Eugene III. While acting as the new Pope's political and spiritual counsellor, the Great Cistercian abbot was tireless in advancing Eugene's policies and in defending his authority and prestige.Both as a monk and as a strategist, Bernard realized that political astuteness needs the complement of so...

Gertrud the Great (1256-1302) entered the monastery of Helfta in eastern Germany as a child oblate. At the age of twenty-five she underwent a conversion that led to a series of visionary experiences. These centered on "the divine loving-kindness, " which she perceived as expressed through and symbolized by Christ's divine Heart. Some of these experiences she recorded in Latin "with her own hand, " in what became Book 2 of The Herald of God's L...

A monastery is not just for monks. Laypeople enjoy visiting monasteries and learning from the women and men who live there. The silence of the monastery is a retreat from the clatter and bluster of city and suburb. In No End to the Search Mark Plaiss, married with a wife, children, and grandchildren, writes of his visits to various monasteries while striving to delve into the experience and meaning of monasticism. What is behind that wall? Wha...

St. AEthelwold (904/9 -984), abbot of Abingdon and bishop of Winchester, made the first translation of the Rule of Saint Benedict into English (or, indeed, into any vernacular language) as part of the tenth-century English Benedictine Reform. This movement dramatically affected the trajectory of religious life in early medieval England and influenced the ways in which secular power was conceived and wielded in the kingdom. AEthelwold's transla...

The Bible is laced with stories in which strangers behave better than believers. What do these encounters with "others"--people from different cultures, religions, genders, economic and social classes--teach us about our own spiritual values, about the faith and God behind them? In Sacred Strangers, Nancy Haught leads readers through these stories, line by line, offering insight to open hearts to sacred strangers at a time when personal encoun...

This volume, written by eighteen monks, nuns, and lay scholars from seven countries and four continents, aims to recognize the contribution that Michael Casey has made to Cistercian and Benedictine life over the past forty years. Acclaimed as one of the most significant writers in the Benedictine and Cistercian tradition, Casey has published over one hundred articles and reviews in various journals, written more than eighteen books, and edited...