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Nahum, ironically named 'the compassionate one', Habakkuk who laments God's failure to answer his questions about justice and violence, and the eponymous Malachi are the three characters whose record is the focus of this reading. The commentary offers a close reading of the Hebrew text of each book along with its rhetorical features. The three books are read from within their several ancient contexts, literary, cultural and theological. Only...

In this volume, David J.A. Clines-known for his magisterial three-volume commentary on Job in the Word Biblical Commentary series (1989-2011)-brings together a sequence of 27 of his papers on his favourite biblical book from a variety of publications. In two sections, the wide-ranging Syntheses and the more focused Probes on particular chapters, this collection is a necessary adjunct to his commentary. Among the titles in the Syntheses are...

David J.A. Clines argues in Play the Man! that masculinity is a script, written for men by their societies, a script that men in their various cultures act out their whole lives long: 'no one is born a man'. He has been quick to deploy the insights of sociologists, historians, educationists, health professionals, psychologists and other scholars investigating masculinity in the contemporary and ancient worlds. The book's title is a recogniti...

The Great Lady of the Jerusalem temple was a defining presence in the religion of ancient Israel, yet she has been almost erased from the official biblical narrative. Only in recent years have her eclipse, and her shadowy enduring presence, been noticed and understood. In a diligent but daring and incisive approach to texts and material evidence, Margaret Barker begins a comprehensive restoration of the Lady's story. As Barker has shown in h...

How do Christian and Jewish exegeses, opinions and polemics of all ages interact in producing the visual art interpretations in any work, age, place, circumstance? From the artist's side, what factors - of time, place, religion, reception, theology etc. - influence the interpretation that become a fixed image? And from the audience's side - how, why, when are these art images received as authoritative and "true", even more so than so than an a...

In this stimulating monograph, Villalobos Mendoza leads the diligent reader to a re-appreciation of Mark's Jesus as an enabler of human freedom. The freedom that ought to be every human's birthright is, we know, everywhere constrained by custom, regulation and law. But for the Jesus of Mark, order itself is disruptive, boundaries are transgressed, hierarchies are dismantled, and the bodies of humans, animals and trees are interconnected.

This volume is one of the fruits of a series of international conferences held at the Centre for the Study of Bible and Violence, Bristol. The thirteen articles included here have been assembled for the specific purpose of offering explicitly religious perspectives on biblical violence from a globally diverse group of Christian scholars. Each author faces the challenge of how to interpret violent biblical texts in ways that remain situated wit...

The interpretation of biblical violence continues to present a complex challenge to interpreters, including those from belief, no belief and religious perspectives. Placing this interpretative task within the frame of generous collaboration, irenic listening, and multidisciplinary scholarship allows new perspectives to surface. These principles were key to the range of papers given at the second annual conference in 2020 of the Bristol Centr...

The letter of James is not a haphazard collection of wisdom sayings, but a carefully assembled document with a unifying motif, according to Daniel K. Eng. By examining the structure and content of the epistle, he shows that James contains a coherent and consistent message of eschatological approval, that is, a favourable verdict at end-time judgment. Eng establishes that James begins with a prologue (1:1-27), indicating the author's concern ...

Patron-client relationships have been documented and studied by anthropologists and sociologists since the 1950s. They are known in rural settings and urban locations alike, and virtually in every region of the world. But it was only in the last decades of the twentieth century that this analytical model was slowly incorporated into the socio-political interpretation of biblical texts and other ancient Near Eastern sources. The patronage model...

The destruction of Jerusalem and its temple in the sixth century bce brought its inhabitants pain, a feeling of abandonment by God, and the loss of self-identity-and engendered the six poems of the book of Lamentations. Previous studies of the book have sought for its theological centre, or have read the book solely as an expression of grief, but in this innovative interpretation Elie Assis claims that its main aim is to impart hope to its exi...

This new commentary questions whether Obadiah's 'vision' is a prophetic book in the traditional sense, or a communal appeal to God to deal with Edom, similar to the cry in Psalm 137.7-9. Ogden suggests an editorial structure for the document built around the numerically central v. 11 that provides a focus for the appeal, one which seeks an immediate response from God. The conclusion is that this is fundamentally an appeal for God to act, rathe...

This new commentary questions whether Obadiah's 'vision' is a prophetic book in the traditional sense, or a communal appeal to God to deal with Edom, similar to the cry in Psalm 137.7-9. Ogden suggests an editorial structure for the document built around the numerically central v. 11 that provides a focus for the appeal, one which seeks an immediate response from God. The conclusion is that this is fundamentally an appeal for God to act, rathe...

The study of the Bible has long been illuminated by 'light from the East' (in the famous phrase of Adolf Deissmann in 1908). Almost daily, new artifacts and inscriptions are announced that will have an impact on how the Bible is read and understood.Following Meir Lubetski's SPP collection New Seals and Inscriptions, Hebrew, Idumean and Cuneiform in 2007 and his Festschrift, Visions of Life in Biblical Times in 2015, the present volume garners ...

This volume has its origins in a conference entitled 'Women and Gender in the Bible and the Ancient World' (University of Glasgow, 2019), a symposium with a deliberately broad scope to encourage fresh research that might transcend already-defined categories. With responses from both emerging and established academics, as well as professionals outside the academy, this collection offers a breadth of explorations of the gendered landscapes and h...

Lisbeth Fried's commentary on Nehemiah is the second instalment of her two-volume commentary on Ezra-Nehemiah. The first instalment, Ezra, was published by Sheffield Phoenix in 2015. Like her commentary on Ezra, Nehemiah too takes full advantage of recent results in archaeology and numismatics, as well as in the mechanisms of Persian and Hellenistic rule, and in the influence of the Hellenistic and Maccabean Wars on Jewish writings. Like her E...

Vision and Voice explores the impact of revelatory events (such as visions and voices) upon early Christian self-identity. In the Gospels, revelatory events, like the transfiguration, the voice from heaven in John 12, and Jesus' baptism, burst into the narrative almost gratuitously, without leaving a tangible, lasting impression on those who witness them. Yet from these revelatory experiences there emerged a story of how early Christians came ...

The twentieth century has been described, not without justification, as the 'Century of Genocide'. Whole groups of people have been targeted for slaughter because of their ethnicity or religion, from Armenia to Rwanda. Against this background, how are we to understand the command in Deuteronomy to 'not leave alive anything that breathes' of the Canaanite nations present in the Promised Land (Deut 20.17-18)?In this penetrating study, Milner beg...

David J. Reimer, to whom this volume is dedicated, has taught over twenty years at New College in Edinburgh. During this time, he has published and supervised many projects in the areas of Hebrew language study and Old Testament theology. These two disciplines often stay each in their own territory. As a token of recognition to David's scholarship, From Words to Meaning is designed to bridge this gap and to demonstrate afresh how speaking theo...

In four places, Amos announces Israel's coming exile to Assyria: 4.1-3, 5.25-27, 6.1-14 and 7.7-17. It will be Yahweh's punishment for social injustice. But who is to blame? Most scholars think it is the women (and men) of the mid-eighth-century bce Israelite upper class. Not so, says Campos. It is the kings who are the culprits. Kings should champion social justice, as we know from ancient Near Eastern texts and biblical books like Jeremiah...