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Jane Dewar Schaberg (1938-2012) is widely recognized as one of the foremothers of feminist biblical studies in North America, best known for her ground-breaking and controversial works, The Illegitimacy of Jesus (1987) and The Resurrection of Mary Magdalene (2002). The present volume brings together fourteen of her essays on feminist approaches to scholarship and teaching, studies on women in the Christian Scriptures, feminist scholarship and ...

There are promising signs that millennial studies is now being recognized by the wider academic community as a profitable pursuit that merits serious scholarly attention. More than ever before, the horizons of academic engagement with millennial ideologies and their historical and cultural ramifications are being expanded over a multiplicity of disciplinary perspectives. Historians, theologians, literary critics and social scientists have all ...

The 'historical Jesus' still remains elusive. Who was Jesus? What really happened? How can we know for sure? The latest quest for the truth about him comes at a time marked by radical uncertainty and postmodern scepticism about master narratives, along with a loss of confidence in the traditional methods of historical analysis.In this context, Susan Lochrie Graham approaches the old debates from an entirely new direction. Armed with a 'metahis...

In the Book of Ezra-Nehemiah, Ezra commands Yehudite men to put away their foreign wives to avoid further defiling the 'holy seed'. What is the meaning of this warning? Are Ezra's words to be understood as a concern about race-mixing or is it emblematic of some more complex set of problems prevalent in the fledgling postexilic community? Ezra's words, with their seemingly racialized thinking, have been influential in much political, religious ...

Mary Ann Tolbert has been a pioneering voice in what we have now come to call 'interdisciplinary reading' of the Bible. In the early stages of her career, Tolbert used New Testament parables to push biblical scholarship beyond the traditional confines of historical-critical methods. Over the past four decades, she has made significant contributions to psychoanalytical, narrative, rhetorical, feminist, and queer readings of the Bible, and has i...

J. Harold Ellens here explores the intriguing question of why, in John's Gospel, Jesus called himself the 'Son of Man', virtually the only title he gave himself in the Fourth Gospel, and a title virtually no one else ever used for him.In Second Temple Judaism there were several traditions about the Son of Man. In Ezekiel the term 'son of man' means 'mere mortal'. In Daniel, on the other hand, the Son of Man is a heavenly figure with authority ...

This highly original study takes a panoramic view of history in order to set the emergence of Israel in the broadest possible perspective. It begins with a study of the nature of historywriting and the increasing problems involved in utilizing the biblical text for historical reconstruction. The authors suggest an alternative approach which assigns priority to interpreting archaeological data within a broad interdisciplinary framework. The boo...

Teaching biblical studies in the undergraduate liberal arts classroom poses many challenges. Do biblical studies deserve a place at a secular liberal arts college? In church-affiliated colleges, should courses in Bible toe the denominational line? Can we claim that biblical studies advance the goals of liberal education, whatever we might think they are? On a more practical level, how can an instructor engage the attention of students who are ...

Teaching biblical studies in the undergraduate liberal arts classroom poses many challenges. Do biblical studies deserve a place at a secular liberal arts college? In church-affiliated colleges, should courses in Bible toe the denominational line? Can we claim that biblical studies advance the goals of liberal education, whatever we might think they are? On a more practical level, how can an instructor engage the attention of students who are ...

Consumers of culture in the modern world - whether high culture or popular culture - discover before long that the Bible, its tales and its characters and its idioms, is woven into the culture. Most of us wish we knew the Bible better, and are often at a loss to know what the biblical source or reference is to phrases or ideas we encounter.The editors of this unique volume have seen the need for an easy-to-use reference guide for those needing...

Tamara Cohn Eskenazi has a special place in contemporary biblical scholarship. Among the first to bring a focus of scholarly attention to the period of ancient Israel's creativity after the Exile, she has also been a leader in foregrounding the Jewish tradition within the interpretative discourse of biblical scholars. And as a woman scholar, she has advanced the study of issues in the Hebrew Bible that impinge on the concerns of women ancient ...

This will be the first volume of a new journal, Biblical Reception (BibRec), to be published in November 2012.It is high time, we believe, for the new and burgeoning field of the reception of the Bible to have a publication medium of its own. What the biblical text has meant to its readers down the centuries should be as much the subject of scholarly attention as any 'original' meaning.Our new journal will be a substantial annual volume coveri...

Plotted, Shot, and Painted stakes out new territory for feminist biblical criticism. It considers what happens to biblical women in popular culture, in art and in film, and it foregrounds questions about how gender interests affect interpretation and about the roles and responsibilities of commentators and readers. This second revised edition contains an additional chapter, 'Lot and his Daughters', and an expanded chapter on Delilah.Exum's mas...

Romans, says Waetjen, is the first publication of the Christ movement. To understand it well is therefore a task of monumental importance, and to understand it today requires a postmodern hermeneutics, in which the interpreter's subjective experience of reading the text is correlated with historical-critical knowledge and socialscientific criticism. That hermeneutics has to create a new genre of commentary, making room for readers' prior under...

This book offers scholars and students outside Korea some insight into what forms feminist biblical interpretation takes in Korea and what approaches Korean feminists adopt for dealing with the Bible in their writing and their professional lives.The contributors to this book represent a wide spectrum of the Korean feminist Christian movement. They include university and seminary teachers, ministers, and field workers. This book is a product of...

While Old Masters' paintings of biblical scenes held by major galleries in many countries are visited and seen by thousands, gems of biblical art in smaller, provincial galleries seldom get the recognition and attention they deserve. Over two years, assisted by funding from the British Academy, conferences were held at the Barber Institute of Fine Arts, University of Birmingham, and at the Manchester Art Gallery, highlighting some of the signi...

This is the sixth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. Volume 1 was for 2000, Volume 2 was for 2001-2005, Volume 3 for 2006, Volume 4 for 2007, Volume 5 for 2008 and Volume 6 for 2009. As they appear, the hardcopy editions will replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism. The ...

In the last decades, writers and directors have increasingly found the Book of Revelation a fitting cinematic muse for an age beset by possibilities of world destruction. Many apocalyptic films stay remarkably close to the idea of apocalypse as a revelation about the future, often quoting or using imagery from Revelation, as well as its Old Testament antecedents in Daniel, Ezekiel, and Isaiah.The apocalyptic paradigm often instigates social cr...

In modern scholarship the Hebrew Bible represents a collection of books, perhaps even a library of books. Some think that it is a selection of ancient oral traditions that were eventually written down, edited and preserved. Others suggest that the biblical corpus resulted from a merging of regional libraries in ancient Palestine or was the outcome of the Hasmoneans' need to legitimize their rule by claiming ownership of a library of books orig...

This reading of Revelation views the text as John's response to the problem of social accommodation in the churches of Asia Minor. Knight works from the hypothesis, now increasingly argued in scholarly circles, that there was no persecution of the Christians by the emperor Domitian at the end of the first century CE, and he explains the references to martyrdom in the Apocalypse as mainly symbolic. Knight argues that John is creating awareness ...