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In 1665 an anonymous treatise was added to a book skeptical of witchcraft. That book, "The Discoverie of Witchcraft", compiled by Reginald Scot and published in 1584, defended those accused of witchcraft. It also included so many examples of rituals and charms that it became popular with magical practitioners themselves. "The Magitians Discovered" Volume 2 consists of the anonymous material, along with sections from Scot's original "Discoveri...

In 1665 an anonymous treatise was added to a book skeptical of witchcraft. That book, "The Discoverie of Witchcraft", compiled by Reginald Scot and published in 1584, defended those accused of witchcraft. It also included so many examples of rituals and charms that it became popular with magical practitioners themselves. Although the"Discoverie" has since been reprinted several times, the anonymous material has not been available for over a hu...

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In 1665 an anonymous treatise on magic, by magicians, was added to a book skeptical of witchcraft, "The Discoverie of Witchcraft". The "Magitians Discovered" series examines that anonymous material. This volume contains texts that are foundational for understanding that material, plus texts that are related to the arguments about the material made in the first volume. These texts include selections from Henry Cornelius Agrippa's "Three Books...

In 1665 an anonymous treatise was added to a book skeptical of witchcraft. That book, "The Discoverie of Witchcraft", compiled by Reginald Scot and published in 1584, defended those accused of witchcraft. It also included so many examples of rituals and charms that it became popular with magical practitioners themselves. "The Magitians Discovered" Volume 2 consists of the anonymous material, along with sections from Scot's original "Discoveri...

In 1665 an anonymous treatise was added to a book skeptical of witchcraft. That book, "The Discoverie of Witchcraft", compiled by Reginald Scot and published in 1584, defended those accused of witchcraft. It also included so many examples of rituals and charms that it became popular with magical practitioners themselves. Although the"Discoverie" has since been reprinted several times, the anonymous material has not been available for over a hu...

Step into the world of an 18th century magician. Ebenezer Sibly was an astrologer, an herbalist, a physician, and a magician. "The Station of Man in the Universe" collects SIbly's writings on how the magical universe is structured, what the nature of introduction locating Sibly within both the occult world of his time and British occult history as a whole.

Hermetic Behmenists brings to life the works of two of the most able commentators on Jacob Boehme's mystical philosophy. The writings of Dionysius Andreas Freher are, besides one publication, only found in manuscript form. Francis Lee was a founder of the Behmenist Philadelphian Society

John Beaumont, born c. 1650, died 1731, was a physician and antiquarian who lived in Somerset, in the southwest of England. Through his fossil collecting, as well as papers documenting new mining techniques, Beaumont became a fellow of the Royal Society. However, Beaumont also had a secret, one which he would expose first in his "History of Genii and Familiar Spirits" and later in "Gleanings of Antiquities". For years, Beaumont had conver...

John Beaumont, born c. 1650, died 1731, was a physician and antiquarian who lived in Somerset, in the southwest of England. Through his fossil collecting, as well as papers documenting new mining techniques, Beaumont became a fellow of the Royal Society. However, Beaumont also had a secret, one which he would expose first in his "History of Genii and Familiar Spirits" and later in "Gleanings of Antiquities". For years, Beaumont had conver...