In this book, Johnson avoids the standard approach of many apologetic works that seek to prove, in systematic fashion, that Christianity is true. Rather, he takes the position of orthodox Christianity and looks at various challenges that have been raised against it. For example, should the horrors of the Holocaust force Christian thinkers to alter their view of God's goodness? Is Christianity inherently anti-Jewish for claiming that Jews must embrace Jesus as Messiah? Are revived hallucination theories about Christ's resurrection tenable explanations of the birth of the Christian movement? Is the presuppositional approach of certain Reformed thinkers useful for doing Christian apologetics? These and similar questions are addressed in this book.